While truly questioning one’s theological presuppositions is rare among Christians, the real hallmark of a heretic is that he or she is willing to reject the ideas that conflict with reality, regardless of how orthodox said beliefs may happen to be and how much trouble he or she might get into for following the evidence no matter where it leads.

Growing up in the evangelical church, I was trained to believe all sorts of doctrines based on my denomination’s ideas of what the Bible says. We were taught that people who didn’t become Christians before they died would suffer forever in hell. We were taught that having sex is pretty much the worst thing that someone can do unless one met very specific requirements such as being married to the person you were sleeping with and being the opposite genders of each other. We were taught that drinking alcohol is wrong if it isn’t during communion. And we were taught that, every Sunday, people should gather in a building to sing and listen to a presentation by a pastor or elder and then give money to the people running the building.

What most rarely did, however, was ask why we should believe and do (or avoid) these things. If one of us did happen to wonder aloud about any of these doctrines, we were simply told that the Bible teaches these things and we were possibly shown a passage or two of Scripture that seemed, at least on first glance, to support these ideas. What we weren’t shown were any contextual reasons for interpreting the passages the way we were told we should, or given any proof that the English versions of the Bible we were using were translated accurately. And, perhaps most importantly, we were never told why we should consider the Bible to be inerrant, or even the basis of spiritual truth, in the first place.

Most people in the churches I grew up in were happy to take the doctrines they were taught for granted, trusting that their pastors and teachers must know what they’re talking about and believing that their leaders wouldn’t lie to them (even unknowingly). A few of us, however, weren’t content to simply accept “because the Bible says so” as gospel truth. We got right down to the foundations of our faith and questioned the validity of ideas like biblical inerrancy, and even if we accepted that there is truth in Scripture we didn’t blindly trust that the translators were without bias or error in their English versions. And, after much investigation, we concluded that many of the doctrines we had been taught were actually being read into Scripture based on the presuppositions of our church leaders as opposed to legitimately being interpreted from Scripture without bias.

Of course, coming to theological and spiritual conclusions contrary to those that we’d been taught didn’t make us popular. Despite what you might hear, Christians don’t become heretics to win friends and influence people. Rather, we become heretics because we’re more interested in truth than in dogma. Because if truth is what you’re after, questioning your assumptions is not enough. You’ve got to actually be willing to accept that you might have been lied to and be able to handle the consequences that will inevitably arise when it becomes known that you’re not blindly following the leader anymore.

To those brave few who do make this uncomfortable, but ultimately rewarding journey, I congratulate you and wish you godspeed on your travels. To the rest of you, I also wish you well and simply ask that you go easy on those who may not agree with you 100%.